Atonement

by Baptist

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1.
11:57
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20:29

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"Now the object of the theological virtues is God Himself, Who is the last end of all, as surpassing the knowledge of our reason. On the other hand, the object of the intellectual and moral virtues is something comprehensible to human reason. Wherefore the theological virtues are specifically distinct from the moral and intellectual virtues"

-Aquinas, "Summa, Q62a2".

"From what has been said we have it only that our morally evil actions are not attributed to God as to a positive cause who has an influence on them. This is in accord with the example of the workman who produces swords. For just as the deeds which are done by those who do not use the swords rightly are not imputed to the workman (for the swords are indifferent with respect to good or bad use), but are instead imputed to the free choice of those who use the swords badly, so too, since God's general concurrence is indifferent with respect to good and evil actions, the evil actions should not be attributed to God, but should rather be attributed to those who abuse God's general concurrence in order to do evil."

-Molina, "Concordia, Q32a18"

"...we allow that man has choice and that it is self-determined, so that if he does anything evil, it should be imputed to him and to his own voluntary choosing. We do away with coercion and force, because this contradicts the nature of the will and cannot coexist with it. We deny that choice is free, because through man's innate wickedness it is of necessity driven to what is evil and cannot seek anything but evil. And from this it is possible to deduce what a great difference there is between necessity and coercion. For we do not say that man is dragged unwillingly into sinning, but that because his will is corrupt he is held captive under the yoke of sin and therefore of necessity will in an evil way. For where there is bondage, there is necessity. But it makes a great difference whether the bondage is voluntary or coerced. We locate the necessity to sin precisely in corruption of the will, from which follows that it is self-determined."

-Calvin, "Bondage and Liberation of the Will, pp69-70"

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released September 6, 2016

S.H - synths, sounds and samples,
T. Manus - throat singing arrangement

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Baptist Washington, D.C.

religion as motive and enemy

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