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The Hallowing

by Baptist

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"Anyone who says, 'If God is omnipotent, let him make what has happened not to have happened,' does not realize that he is saying, 'If God is omnipotent, let him make true things false insofar as they are true.'" [PL 42, 481.]

"They somehow contemplate a beginning in causation rather than a beginning in time. Imagine, they say, a foot that has been in dust since eternity: a footprint has always been beneath it, and nobody would doubt that the footprint was made by the pressure of the foot. Though neither is prior in time to the other, yet one is made by the other. Likewise, they say, the world and the gods in it have always existed, just as he who made them always existed; yet nevertheless, they were made." [PL 41, 311]

- Aquinas

"The ineffable omnipotent power could not have anything coeternal beyond itself that would help it in making." [PL 176, 187B]

-Hugh St. Victor

"When some people hear that Plato thought this world neither had a beginning in time nor will ever have an end, they mistakenly conclude that the created world is coeternal with the Creator. However, to be led through the endless life Plato attributes to the world is one thing; to embrace simultaneously the whole presence of endless life is quite another, and it is this latter that is proper to the divine mind." [PL 63, 859B]

-Boethius

"Time, since it passes away by its mutability, cannot be coeternal with immutable eternity. Thus, even if the immortality of the angels does not pass away in time (it is neither past, as if it did not exist now; nor is it future, as if it did not yet exist), nevertheless, the angels' motions, by which moments of time are carried along from the future into the past, pass away. Therefore, angels cannot be coeternal with the Creator, in whose motion there is nothing which has been that is not now, nor anything which will later be that is not already." [PL 41, 364-365

-Augustine

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released December 11, 2019
S.H - guitar, bass, synths, vocal effects

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Baptist Chicago, Illinois

religion as motive and enemy

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